Preamble In the previous Sloka the Upanishad said everything is in ātmā, ātmā is in everything. Ātmā is sarva and ātmā is the content of everything. Ātmā and anātmā have got kārya-kāraṇa-saṁbandha. In all these discussions, we talked about ātmā and everything else, the anātmā. The moment you use the word saṁbandha, duality has come. Why? Any relationship always requires two members. So saṁbandha means duality. Ātmā-anātmā means duality. Is this a contradiction to the advaita (non duality) philosophy?
Vedanta - My Self & Your Self - நீயா நானா ? - Isavasya Upanishad - Sloka 7
🙏 நல்ல விளக்கம். ஶ்ரீ ஆதி சங்கர பகவத்பாதாளுடைய ப்ரம்ம ஸூத்தர பாஷ்யம் இதை நமக்கு எடுத்துரைக்கிறது!